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By J M O'Brien

Regardless of Alexander the Great's unheard of accomplishments, over the past seven years of his lifestyles, this indomitable warrior grew to become more and more unpredictable, sporadically violent, megalomaniacal, and suspicious of neighbors in addition to enemies. What may have brought on this sort of lamentable transformation?This biography seeks to reply to that question via assessing the function of alcohol in Alexander the Great's lifestyles, utilizing the determine of Dionysus as a logo of its damaging results on his psyche. the original technique hired during this publication explores numerous features of Alexander's existence whereas keeping an historic framework. The exposition of the most subject matter is dealt with in this sort of method that the biography will entice common readers in addition to students.

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63 All things considered, it seems unlikely that Olympias would have engaged in promiscuity through worship. This would have endangered her status and compromised Alexander’s legitimacy. There is no evidence that links Olympias with any man other than Philip. Despite the impressive number of women who appear in the tales of Dionysus, sexual encounters are rare for him, and fatherhood is not an attribute of his character. The god’s sexual attitudes, in stark contrast to those of Zeus, are neither menacing nor predatory toward women.

7). THE COMING OF AGE IN MACEDONIA 11 Alexander was right. His conquests dwarfed those of his father. However, during his early years at Pella he could not have foreseen that he would enjoy such an astounding career, and the insecurities engendered during this difficult period echoed throughout his entire life. Long after Philip’s death Alexander continued to be disturbed when people compared him unfavorably with his father. Determined to be seen as the better of the two, Alexander seized every opportunity to go one step beyond Philip.

Once again he celebrated a marriage. Since he had accumulated wives on a regular basis, Philip may never have anticipated the uproar that followed his marriage to this new wife. 5). [He] dishonoured his own wife my mother (Il. 450–1) The wedding was a boisterous affair. Alexander was present; Olympias was not. In Plutarch’s version of the feast, Attalus, the intoxicated uncle of the bride, raised his cup and appealed to the gods for a legitimate heir to the throne. 130 Hehurled his drinking cup, a skyphos, at the speaker.

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