Download America Bewitched: The Story of Witchcraft After Salem by Owen Davies PDF

By Owen Davies

The United States Bewitched is the 1st significant historical past of witchcraft in the United States - from the Salem witch trials of 1692 to the current day.

The notorious Salem trials are etched into the attention of contemporary the United States, the human toll a reminder of the hazards of intolerance and persecution. The chorus 'Remember Salem!' was once invoked usually over the resultant centuries. As time handed, the rigors grew to become a milepost measuring the space the USA had advanced from its colonial earlier, its sufferers now the righteous and their persecutors the shamed. but the tale of witchcraft didn't finish because the American Enlightenment dawned - a new,
long, and chilling bankruptcy was once approximately to begin.

Witchcraft after Salem used to be not only a narrative of fire-side stories, legends, and superstitions: it persevered to be an issue of lifestyles and loss of life, souring the yankee dream for lots of. we all know of extra humans killed as witches among 1692 and the Nineteen Fifties than have been achieved sooner than it. Witches have been a part of the tale of the decimation of the local americans, the adventure of slavery and emancipation, and the immigrant adventure; they have been embedded within the spiritual and social historical past of the rustic. Yet
the heritage of yankee witchcraft among the eighteenth and the 20th century additionally tells a much less nerve-racking tale, person who exhibits how assorted cultures interacted and formed every one other's languages and beliefs.

This is for this reason even more than the story of 1 persecuted group: it opens a desirable window at the fears, prejudices, hopes, and goals of the yank humans as their state rose from colony to superpower.

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Extra info for America Bewitched: The Story of Witchcraft After Salem

Sample text

The charge of witchcraft is a somewhat curious one’, said the magistrate after hearing all the testimony. ’ One of the women was bound over to face criminal prosecution for assault and battery, and when she and her bail were asked to sign the bond they had to mark with a cross because they were illiterate. The magistrate, sharing the widespread assumption that education was an antidote to such beliefs, commented that it was no wonder that they believed in witchcraft. *** Witchcraft after Salem was clearly not just a story of fireside tales, legends, and superstitions.

Asked Mrs May. The reporter confided to his readers that his experience had been ‘confined principally to witches of the ham sand kind’. The discussion then took a darker tone when Mrs May asked him: I think a witch is worse than a murderer that kills a person: don’t you? For a murderer only just kills you all at once, and it’s over, but a witch kills you by inches. I think witches ought to be killed. They used to kill them in this country, and they kill them now in Scotland. This woman is a Scotch woman and I think she ought to be put out of the way, and not let go about bewitching folks.

48 Still, one of the great failings of the early American folklorists was their avoidance of urban America. Like their European counterparts, most folklorists were tied to the notion that ‘traditional superstitions’ lingered longest in the mountains, backwoods, and remote settlements of the country. While the racial prejudices evident in the early collection of Native-American and African-American folklore must be recognized, the voluminous material the folklorists collected provided a profound resource for understanding the oral and literary cultures of all of America’s inhabitants.

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